Monday, August 26, 2013

A short visit to Varanasi in 2013

I always wanted to visit this city for fundamentally two reason, first I am a Hindu and second that it is one of those cities in the world of which I have heard so much. I have read accounts of westerners going there and getting spiritual inspiration, I read about  19th century Bengali history about widows being sent there for various unscrupulous reasons, I have read that it is the oldest living city in the world and so much, so many things. Yes, with all these stuffed in my mind, one day I decided and boarded the plane to see the city.

At least initially, I was not impressed at all, there was nothing that I saw or felt could have validated all the baggage that I had in my head, I did not feel enlightened  nor was I blown away by the sheer sincerity of purpose of the city’s existence. The city itself is very ordinary. Like any other Indian city, it is a mess, a plethora of people, traffic, cows entangled and all living together. The local administration is nonchalant, ordinary people struggling day over day to scrape out a living. The demarcation of rich and poor are as usual and their habitat different.
 
What is different are the Ghats, the River and all that goes along with it. It seemed to me that the focus of the city is the Ghats. The city spirit is centered there. Yes it is a Hindu city and is emphasized by the sheer number of temples it has. Almost every corner has a temple or shrine. Big or small. Ancient or recent. Hinduism being an unorganized religion, all these temples, except the big and ancient ones are instituted and maintained by individuals.

I was at Varanasi during the rains. Ganga was full and flowing. It was beautiful. A strange mesmerizing beauty. I knew the geography, that Ganga hit the plains in a major way at Varanasi. I knew the myth, that Shiva thousands of years ago was there. I knew all the stories, myth, history and everything. Yet everything apart there is something, which I do not know, attracted me to the river. I did not see the sunrise on the river nor was I lucky to see the sunset as there were clouds. Today when I think about it I don't care. I feel content, I feel that whatever I have seen is enough but yet I had to see it at least once in my life.

The Ghats were dirty, incredibly dirty, considering the fact that the city is supposedly one of the holiest places for Hindus’. Can you imagine a dirty Vatican or Mecca? But Hinduism being what it is, you hardly see any organized endeavor around it. If any individual come out with the money and resources to do anything, then something will be done, else things remain as it is. Yet it will never die, Varanasi will never die, it is the Hindu thing. That is the way of this religion.


The Ghats are alive from morning to night. Always there is something going on, kids frolicking in the water, burning Ghat, people taking bath, doing Ganga puja, buffaloes getting washed, fisherman with nets. There is no end to it. The Ghats are living, very vibrant, vivacious. It seemed that they have a life of their own with Ganga providing the backdrop, eternally flowing alongside. Growing up in Kolkata, India I am no stranger to Ghats.  During my childhood on various occasions I went to burning Ghat ( near Kolkata), I swam  and played in banks of the river (Hoogly part of Ganga) at various points during our annual childhood vacation, but I have never seen so much activity in such a short span of the river. The banks on Varanasi, at least the well known parts are maybe about two to three km yet it seems that a whole cycle of life’s activities have been compressed there. Probably that is why it is so intriguing.

The boat ride that I took, like every other tourists, along the banks, bought me much closer to Raja Harsihchandra Ghat and Manikarnika Ghat. Those famous burning Ghats, that are alive, active, and busy for thousands of years. While floating gently on the river with soft, wet breeze flowing through my hair, from a distance, I looked at the burning dead bodies on those Ghats. I felt a primeval mysterious feeling to think that , there have been always a body burning continuously every day , every year for thousands of years.


The city itself is old, and as we all know is the oldest city in the world. Like any old city the growth has been organic, with its numerous lanes and alleys, like the old parts of Kolkata, or Delhi but for Varanasi this is at a much larger scale, it is like a giant maze. This we are talking of the whole city rather than parts of it.  As I walked around the city and wandered around its lanes and by lanes with the knowledge and feeling of history on my head I felt a strange lightness.  I felt a disappearing time mixing into the past and present. This is the place from where history started, legends started, myths started or maybe older than all them put together.  I decided that I will come again, not because I am a Hindu, not because I am curious, but just to get that eternal feeling once again. Once again I would like to take boat ride along the banks of the river; once again I would like to walk along the alleys and lanes. 

Maybe I will go there not in a year or five years, at least a decade or two later. Will the city be same as it was during all these thousands of years?  I wonder, I want to know. For that alone I need to stay alive and revisit.



Sunday, August 25, 2013

Debate between Amartya Sen and Jagadish Bhagwati : How long will this go on ?

Debate between  Amartya Sen and Jagadish Bhagwati  : How long will this go on ?

  
It is interesting to see all the media noise around these two great economists. I would say that they are both entitled to their viewpoint including their politics. Economy cannot exist without politics. It is politics that drive economics , so obviously their economics will have political ideology embedded.  Even if they deny, that is the way it is. They do have incredible qualifications and acceptance from the western world. Sen is a Noble Prize winner and a foremost intellectual in just about every major university in the western world.  Bhagwati , should have won the Noble prize and also have similar pedigrees like Sen.

What is good about both of them is their sincerity and interest in development of India.  Like all intellectuals they earnestly promote their own ideas and hope that somebody will get influenced and act accordingly.


All of the above is great.  However what's missing is an opinion from an economist who has lived and worked his/her entire life in India. Fully educated in India , worked in India and seen, experienced the evolution of Indian economy first hand. The question is why ? It is not that there is a dearth of brilliant economists like (if not better than) Sen or Bhagwati living in India. I would say that the  blame lies on Indian media , people in power . The old colonial paradigm still remains in their psyche : if you are not accepted and successful in  the west then you are not good enough and you will be ignored.  Remember the case of Tagore (poet) and filmmaker Satyajit Ray, both had to be felicitated by the West first before being taken seriously in India at a national level.   How long will that go on ? . Probably it is because of these reasons that these very talented people in all the intellectual spheres of India  keep their mouth shut. It is natural , I would be insulted and hurt if somebody continuously ignores me and shuts me out. This attitude, more than anything else, I think is what is pulling back India.

Image result for Jagdish Bhagwati
 After 60 years of Independence , it is time that India should get her acts together. It is very important to objectively identify, promote , listen and take pride in your own economists. These are the people who know a lot more about the people of India, their daily lives, than anybody else in the world. Yes, Sen and Bhagwati should  be encouraged to  participate,  and also the economists of India . I would urge the Indian Media to come forward and pay attention to what Indian economists have to say , promote their ideas.  I would appeal to all the political parties in India to come together and build their ideology around the thoughts and ideas of the economists of India. If that happens, then there might be a start of a reverse brain drain where people like Sen ( who is a Bharat Ratna and still holds Indian passport) & Bhagwati  will not have to go to west to get the privilege of not being ignored.  They in turn can influence and train generations of young Indian  mind with the shine of their intellect.

That  will be a start, a new evolution for India. Getting out of colonialism and taking pride in its own people. A confident  India , proud,  a strong character that stands behinds its beliefs, takes responsibility for its actions and treats other nations with dignity and firmness. It means having self possession in the face of peer pressure, speaking its mind and knowing it, and living by a strong code of moral and ethical character, earning respect and admiration from everybody in the world.